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  • Sur la Perception de L’Etre et Ie Neant
    “L’homme est une passion inutile.”
    A rant in nine and three parts

  • ERIS

  • TERMINALIA

  • SHEMSU HOR

    1. Hegelian Dialectic: Thesis + Antithesis = Synthesis
    1. Presumptive arrogance of teleology
    1. The arrogance of arrogance
    1. Sartre’s Dialectic
    1. Condemned to Freedom
    1. The Insufficiency of Reason
    1. The impossibility of Reason
    1. The teleology of network density
    1. Null Synthesis: Nihil enim aliud es, quam operato per characterers, quae non solum in quantitate, sed et in omni alia rationcinatione locum habet
  • a. Existence precedes and rules essence.
    b. Ensuring compliance: Common ways to crystalize opinion
    c. A study of the history of opinion is a necessary preliminary to the emancipation of the mind.

  • a. Il s’avisa un beau jour de printemps de s’aller promener, marchant tout droit devant lui, croyant que c’était un privilège de l’espèce humaine, comme de l’espèce animale, de se servir de ses jambes à son plaisir. Il n’eut pas fait deux lieues que voilà quatre autres héros de six pieds qui l’atteignent, qui le lient, qui le mènent dans un cachot.

  • b. Stupid stupid stupid

  • a. Turtles all the way down

  • b. Wittgenstein

  • c. Incompleteness Theorem

  • a. Neural networks, the equality operator

  • b. The narrowness of experience

  • c. The pathetic limitations of imagination

  • a. The relativity of Mazlow’s needs and Piagetian Morality

  • b. Crystalizing Public Opinoin: Le Meilleur des Mondes

  • a. Thiel: If only.

  • a. Momento Mori

  • b. Nihil Unbound: dS/dt > 0

  • c. Le raison d’etre de l’etre et le neant

  • i. Do what thou wilt shall be the whole of the law

  • ii. The Nietzschian prescription: “To impose upon becoming the character of being – that is the supreme will to power”

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Il n'eut pas fait deux lieues que voilà quatre autres héros de six pieds qui l'atteignent, qui le lient, qui le mènent dans un cachot.\n"},{"_id":"4020510fd0dc369af3000032","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"40204e60d0dc369af300002e","content":"b.\tStupid stupid stupid"},{"_id":"4020525ed0dc369af3000033","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"40204b7cd0dc369af3000027","content":"6.\tThe Insufficiency of Reason"},{"_id":"402052bad0dc369af3000034","treeId":"40204a3bd0dc369af3000023","seq":1,"position":1,"parentId":"4020525ed0dc369af3000033","content":"a.\tTurtles all the way down"},{"_id":"40205342d0dc369af3000035","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"4020525ed0dc369af3000033","content":"b.\tWittgenstein"},{"_id":"4020534fd0dc369af3000036","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"4020525ed0dc369af3000033","content":"c.\tIncompleteness Theorem"},{"_id":"402053c6d0dc369af3000037","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"40204b7cd0dc369af3000027","content":"7.\tThe impossibility of Reason"},{"_id":"40205764d0dc369af3000039","treeId":"40204a3bd0dc369af3000023","seq":1,"position":1,"parentId":"402053c6d0dc369af3000037","content":"a.\tNeural networks, the equality operator"},{"_id":"402057a6d0dc369af300003a","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"402053c6d0dc369af3000037","content":"b.\tThe narrowness of experience"},{"_id":"4020582dd0dc369af300003b","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"402053c6d0dc369af3000037","content":"c.\tThe pathetic limitations of imagination"},{"_id":"40204bb2d0dc369af3000028","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"40204a5ad0dc369af3000025","content":"SHEMSU HOR"},{"_id":"4020571ad0dc369af3000038","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"40204bb2d0dc369af3000028","content":"8.\tThe teleology of network density"},{"_id":"402065bad0dc369af300003c","treeId":"40204a3bd0dc369af3000023","seq":1,"position":1,"parentId":"4020571ad0dc369af3000038","content":"a.\tThe relativity of Mazlow’s needs and Piagetian Morality"},{"_id":"402065f6d0dc369af300003d","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"4020571ad0dc369af3000038","content":"b.\tCrystalizing Public Opinoin: Le Meilleur des Mondes"},{"_id":"40206663d0dc369af300003e","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"4020571ad0dc369af3000038","content":"a.\tThiel: If only."},{"_id":"4020668cd0dc369af300003f","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"40204bb2d0dc369af3000028","content":"9.\tNull Synthesis: Nihil enim aliud es, quam operato per characterers, quae non solum in quantitate, sed et in omni alia rationcinatione locum habet"},{"_id":"402066f1d0dc369af3000040","treeId":"40204a3bd0dc369af3000023","seq":1,"position":1,"parentId":"4020668cd0dc369af300003f","content":"a.\tMomento Mori"},{"_id":"4020672ad0dc369af3000041","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"4020668cd0dc369af300003f","content":"b.\tNihil Unbound: dS/dt > 0\n"},{"_id":"4020676bd0dc369af3000042","treeId":"40204a3bd0dc369af3000023","seq":1,"position":3,"parentId":"4020668cd0dc369af300003f","content":"c.\tLe raison d’etre de l’etre et le neant"},{"_id":"402067d9d0dc369af3000043","treeId":"40204a3bd0dc369af3000023","seq":1,"position":1,"parentId":"4020676bd0dc369af3000042","content":"i.\tDo what thou wilt shall be the whole of the law"},{"_id":"4020681cd0dc369af3000044","treeId":"40204a3bd0dc369af3000023","seq":1,"position":2,"parentId":"4020676bd0dc369af3000042","content":"ii.\tThe Nietzschian prescription: “To impose upon becoming the character of being – that is the supreme will to power”"}],"tree":{"_id":"40204a3bd0dc369af3000023","name":"Sur la Perception de L'Etre et Ie Neant","publicUrl":"sur-la-perception-de-l-etre-et-ie-neant"}}